Passage of Time

Passage of Time by Sherab Gyatso Alex, on the heartfelt effects of meeting with Penor Rinpoche, the grand lama of the oldest lineage of Buddhism in Tibet. -An article published in LEVEKUNST art of life. And a small write-up on the picture from 2004.

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Passage of Time by Sherab Gyatso Alex, on the heartfelt effects of meeting with Penor Rinpoche, the grand lama of the oldest lineage of Buddhism in Tibet. -An article published in LEVEKUNST art of life.
“I journeyed upstate to ask with my head bowed and palpable taste of angst: “Rinpoche, I really would like to become a monk and there seems a lot of obstacles to that”. With very happy air Rinpoche bowing his head in approval again and again spoke smiling, telling me that I should not worry, for it is clear to him that over time, slowly, slowly all the obstacles will be resolved and everything will be better.”
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About the picture of Kyabje Penor Rinpoche (1932-2009) in the armchair outside the main temple of Palyul NY Upstate Retreat Center.
2004, or according to the Tibetan lunar calendar year of the Wood Monkey and Rinpoche turned 72 it was an interesting experience in the Upstate Retreat Center. Up to that point we were instantly used to Penor Rinpoche leading all chants with the deep voice, coming to the Temple often, offering empowerments and teachings, even if you did not experience this for long this was instant polaroid-like picture of your “mental image” of how things are. In 2004 however, Rinpoche came to the retreat center at the time of Summer Retreat but was said to be unwell, resting at the residence and was seldom seen in the Temple, everyone was alarmed and in the same time it felt like Rinpoche is watching us all ever more attentively, there was a great sense of happy calm and in the same time of profound sadness. It was raining quite a bit and was also colder the usual. Palyul Tulku Thubsang Rinpoche offered most of the retreat’s empowerments. The picture is taken on one of the last days of this month long retreat when Penor Rinpoche came to the temple and people were taking pictures. Kongpo Lama Sonam Wangchuk (1959-2007) followed Kyabje Rinpoche with the camera and made a whole roll later giving me the roll to develop he told me that I can have any pictures I like. This one stood out because even 10 years later it reminds me perfectly of the these feelings of great calm and concern that permeated that time.

Reincarnating in non-Buddhist West?

So, if you think of reincarnating in non-Buddhist West, think twice. You maybe very soundly criticized hehe

Because your eyes and nose are of none exotic variety?

segal_and_mindrolling_rinpoche

In the flow of the social media today we have this fickle nature of fits and starts, coming to a holt and then suddenly galloping forward.

And it is totally up to us to pick a point to go into a post, some one’s time line or an existing thread to start making comments, take stands.

The basic question begs, why this issue, post, discussion and not some other?

Now, narrowing it down to the topic at hand.

Over the years I have encountered quite a bit of hostility from a range of people that just heard about this, to people that claim to be close students of Buddhism. And somehow very few people are actually speaking up. And I somehow always maintained that it not really any of my business, to which many like to object by stating their quite extreme opinion.

So, is it the best to just “sweep it under the rug”?

Recently I have seen this long post shared on the facebook and I re-shared it and had no comment.

Some one came in and said: I see phony all over this.

I responded: That is what you see.

Then that person told me they are posting on my thread because they wanted to know more about something and surprisingly it turned into a “by-comment” that they made in a way of a “hello” landing on my page.

From that there is clearly an understanding arises that social media communications are not treated seriously by way too many people. Yet these people manage to spend hours upon hours of any given day on “social media”.

Then a person that I have not met in person to a level of conversation, but have sat in the same temple with but recently got to know on social media and for a long time too, they enter into a communication and say “Why could you not post on the process of recognition of reincarnations without mention of this controversial case?” To that I reply: “Perhaps because I do not feel it is controversial?” and “Have you actually read the article?”

That person unfrended me and told me something along the lines that this issue stirred up a negative reaction on many blogs. To that I could not resist but plan a blog post, thinking “I should have written on this years earlier!”

Now, these things do not just come about because some high lama wants a controversy started. Even better, some observers always want to pin it to the money! Look the Money! If all these issues were managed in western understanding of likes of a PR campaign and a business of likes of a “mega church” that could hold true. But to your disappointment they are not. I have seen it first hand there is no tangible money in this process. All these donations go to food for countless monks and erection and upkeep of temples for any and all visitors. No one in person really profits, there are not bank accounts, personal wealth, fleet of limos. There is international travel and often eaten restaurant meals sure, but one has to eat, even when no home meal is available.

 


 

So, years ago I was editing page on wiki dedicated to 3rd Drubwang Pema Norbu, in the comment section there was two people asking why Stephen Seagal recognition something… No one feels like answering, maybe it is too complex? Here is my answer published there:

 

Why does this article not mention Penor Rimpoche’s annointing of Steven Seagal as a tulku? It has had a serious effect on his reputation among some westerners, and (so I understand) among many tibetans.

I notice that the Seagal article also lacks any mention of this startling decision (although the article is tagged ‘Tulku’).

Has there been a policy decision to sweep this event under the wikicarpet? MrDemeanour (talk) 17:24, 21 July 2012 (UTC)

I was about to ask the same question. –187.4.6.107 (talk) 16:58, 30 July 2012 (UTC)

And here comes the long and windy, my incoherent comments to the above:

Well, Hello there.

I was in attendance in the Upstate NY retreat temple when Kyabje Penor Rinpoche told us that he himself has no doubt that his disciples are following him and his advice. In other words it is an issue of common sense and goes along these lines. If you are a Westerner or not a follower of Late Penor Rinpoche your esteem of this Lama is up to you. If you are a follower of this Lama, then it is highly likely that everything is just fine, in your understanding. So, yes everyone is entitled to their opinion. And my personal opinion is that recognition of Stephen Seagal as an incarnation may have benefited Stephen Seagal and in the same time unlikely changed anything, it is not like it actually changes anything. As it is said, it is not important what you did, did not do, might have done in a previous life. It is however very important what you do in this life. One of the obvious things that many know is that Stephen Seagal is a famous actor who made many entertaining movies to a tune of a few million dollars, out of which he supported a lot of Dharma activities and it is great. There are so many people that never get to make a few million dollars and then also so many that did and never spend a dime on any Dharma activity. So, not even sure why so many people like to point in direction of this, then have nothing to say. If you think something is wrong with this, it is just fine to think that. Is it a big deal for followers of Late Penor Rinpoche, what some one may think? no. All that this recognition did on some level is it welcomed Stephen Seagal into the Palyul Tradition in this life, and no one was responsible for the Palyul Tradition at that time but Penor Rinpoche. Kyabje Penor Rinpoche had to find and recognize hundreds of incarnations. -With a wish for benefit of every one and best wishes, may our connection through wiki be auspicious! Sherabgyatso (talk) 05:25, 4 April 2015 (UTC)

And then recently  on the facebook page it looks like I was drawn into a conversation so here was one of my reply comments:

Sherab Gyatso Alex Hundreds of incarnations recognized in the Asia, no problem. A handful is recognized in the west, big talk, huge confusion. All I can do is share the facebook message on this one and go offline for a bit. My personal reaction is as important as how much water I drunk and how much I pee out. In other words, pretty much irrelevant..

 Now instead of educating ourselves, practicing Dharma of study, contemplation and meditation. To inform our life’s view, meditation and conduct. We can easily become paranoid judges of what others are and are not. So, the choice is ours, be a human being with idea of application of the Dharma within the space of this fleeting life experience. Or become a relentless judge of things that we often do not know or understand that have to do with others….

 


 

Here is the statement issued in time before social media and cell phones, so please read as much as possible, back then writing was more explanatory and detailed.

Statement by H.H. Penor Rinpoche Regarding the Recognition of Steven Seagal as a Reincarnation of the Treasure Revealer Chungdrag Dorje of Palyul Monastery

In February of 1997 I recognized my student, Steven Seagal, as a reincarnation (tulku) of the treasure revealer Chungdrag Dorje. Since there has been some confusion and uncertainty as to what this means, I am writing to clarify this situation.

Traditionally a tulku is considered to be a reincarnation of a Buddhist master who, out of his or her compassion for the suffering of sentient beings, has vowed to take rebirth to help all beings attain enlightenment. To fulfill this aspiration, a tulku will generally need to go through the complete process of recognition, enthronement and training.

Formal recognition generally occurs soon after a tulku has been identified, but only after other important lineage masters have been consulted. The newly identified tulku does not take on any formal responsibilities at the time of recognition.

The next step of enthronement may or may not occur for a tulku, depending on the circumstances. Enthronement formally invests the tulku with the responsibility of furthering the activities associated with their particular tulku lineage. Thus, if there are specific teachings and practice traditions associated with their lineage, and if there are perhaps monks, nuns, monasteries, retreat centers, lay communities and so forth for which the tulku traditionally takes responsibility, then the tulku is formally vested with those responsibilities at the time of enthronement. In the event that an enthronement ceremony is conducted, it may take place soon after recognition or some years later. If the tulku is too young to assume their responsibilities upon enthronement, others may be entrusted to take on those responsibilities until the tulku is ready.

Finally, a tulku needs to complete a formal course of training which includes years of study and meditation. This training reawakens the tulku’s powers of insight and compassion and develops their skillful means for helping others. It is only after such training that a tulku is ready to take on the role of a teacher.

In the case of Steven Seagal, he has been formally recognized as a tulku, but has not been officially enthroned. He has also not undergone the lengthy process of study and practice necessary to fully realize what I view as his potential for helping others. When I first met him, I felt he had the special qualities of a tulku within him. According to the Great Vehicle (Mahayana) of the Buddhist tradition, all beings have within them the potential for becoming Buddhas. With Steven Seagal I perceived this potential to be particularly strong as accords with being a tulku. In the past, whenever I have met someone that I feel is a tulku, I have always consulted with other masters of the Nyingma lineage such as Dudjom Rinpoche, Dilgo Khyentse Rinpoche and other senior lineage holders. Similarly, after my experience of meeting Steven Seagal, I consulted with another important Nyingma master and with his concurrence, recognized Steven Seagal as a tulku.

With regard to the particular circumstances of Steven Seagal’s recognition, while it is generally the case that tulkus are recognized young in life, this is not always so. For example, the great master Jamyang Khyentse Chökyi Lodrö remained unrecognized for many years while he was an ordained monk at Kathok Monastery. He was over 30 years old, perhaps 35, and had completed his monastic education when he was recognized and enthroned as the first reincarnation of Jamyang Khyentse Chökyi Wangpo. In his case, he had devoted his life to study and practice and was thus prepared for taking on the full responsibilities of being a tulku at the time of his recognition.

Prior to my recognition of Steven Seagal I myself recognized another tulku late in his life. Kalsang Yeshe Rinpoche, a monk originally from the Palyul branch monastery of Shibo in Tibet and later at Namdroling Monastery in India, was recognized and enthroned in 1983 at the age of 51. He too had spent his life studying Buddhism and meditating before he was recognized as a tulku. Because he had cultivated his potential through many years of diligent study and meditation, he was able to become a teacher and is currently the head of our Palyul Center in Singapore. So, in short, in the Tibetan tradition there is nothing unusual about recognizing a tulku late in their life. In fact, the recognition of a tulku who has been born in the West is especially likely to occur later in their lifetime because it will generally take much longer for all the conditions that are necessary for such a recognition to come together.

Steven Seagal has been recognized as a reincarnation of the 17th century hidden treasure revealer (tertön) Chungdrag Dorje (khyung brag rdo rje) of Palyul Monastery. Chungdrag Dorje founded a small monastery called Gegön Gompa near his native village of Phene in the Kutse area of Derge in Eastern Tibet. Though there are no monks there now, the small monastery building still exists and is well known in the area for its beautiful religious wall paintings.

As a tertön, Chungdrag Dorje rediscovered teachings and sacred objects hidden by Padmasambhava in the eighth century. Such treasures (terma) were concealed with the intention that they would be discovered and revealed at a later date when the circumstances were such that they would be of particular benefit to sentient beings. Texts of the teachings discovered by Chungdrag Dorje have apparently not survived the Chinese Cultural Revolution. Sacred objects discovered by Chungdrag Dorje include an unusually shaped bell, a phurba (ritual dagger), the syllable ‘A’ carved in stone and pigments used to create the sacred wall paintings in his monastery mentioned above. Several of these objects have been preserved and are still kept at Palyul Monastery today.

In the Nyingma tradition it is said that there are a hundred main treasure revealers and an even greater number of secondary treasure revealers. Among the latter it is not uncommon for the line of their teachings to eventually lapse. Though they were beneficial during the time they flourished, for various reasons some tertön teaching lineages have ceased. This would seem to be the case with Chungdrag Dorje.

Now with regard to Steven Seagal, he was born centuries after the death of Chungdrag Dorje. It is not uncommon for there to be a lengthy span of time between the death of a master and the appearance of his or her subsequent reincarnation. My own tulku lineage is an example of this. There was a 130 years hiatus between the death of the First Pema Norbu in 1757 and the birth of the Second Pema Norbu in 1887. This is common in all the traditions of Tibetan Buddhism. As for how these gaps come about, while tulkus are understood to have vowed to be continually reborn to help beings, it is not necessary for them to take rebirth in a continuous sequence of lives in this world. It is believed that they can be reborn in other world systems where they continue their compassionate activities, returning only later to this world system. This is how such lapses in tulku lineages are understood in Tibet.

As for Steven Seagal’s movie career, my concern is with the qualities I experienced within him which relate to his potential for benefiting others and not with the conventional details of his life which are wholly secondary. Some people think that because Steven Seagal is always acting in violent movies, how can he be a true Buddhist? Such movies are for temporary entertainment and do not relate to what is real and important. It is the view of the Great Vehicle of Buddhism that compassionate beings take rebirth in all walks of life to help others. Any life condition can be used to serve beings and thus, from this point of view, it is possible to be both a popular movie star and a tulku. There is no inherent contradiction in this possibility.

As the head of the Palyul lineage of the Nyingma School and more recently as the Head of the Nyingma tradition of Tibetan Buddhism, I have had the responsibility of recognizing numerous tulkus. The first time I recognized a tulku, I was ten years old. This tulku was the incarnation of the great Khenpo Ngaga. He is still living in Eastern Tibet and continues to strive, to this day, to promote the welfare of others. Since that time until now I have recognized over one hundred tulkus. In addition I have overseen the training and enthronement of over thirty khenpos (learned scholars) and I am responsible for the welfare of the many thousands of monks belonging to the Palyul tradition. My concern in seeking to nurture these tulkus, khenpos, monks, as well as sincere lay people, has been to benefit all sentient beings. It is out of this intention that I have recognized tulkus in the past and will continue to recognize them in the future as appropriate.

In the case of my student Steven Seagal, I initiated the decision to recognize him as a tulku based on my own feelings about him. Neither I nor any of my monasteries have received or sought any sort of substantial donation from him. What is important to me are the qualities I have seen in my student. For this reason I feel confident that recognizing him as a tulku will be of benefit to others as well as to the Buddha dharma.

Whenever there is a new incarnation born or recognized, I personally feel very happy because it is like you have one more brother or sister. I take delight in such occasions as they seek to further compassionate activity for others. Being recognized as a tulku is an acknowledgment of one’s potential to help others. Such recognition does not mean that one is already a realized teacher. The degree to which tulkus have been able to actualize and utilize their potential depends upon how they have been able to use their past circumstances and how they currently use their present circumstances to develop their potential. Each tulku must work to develop themselves to the best of their ability. The essential point is that a tulku should strive to help others in whatever life situation they find themselves. It is out of such an aspiration to help all sentient beings that I have recognized many tulkus in my life and it is with this motivation that I recognized Steven Seagal as a tulku. If all beings seek to have this motivation, what need will there be for controversies and confusion over the motivations of others?

Penor Rinpoche
1999

segal_and_penor_rinpoche

 

Archive for Penor Rinpoche Parinirvana

Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/11
Update on His Holiness Penor Rinpoche’s health
Tuesday, March 24th, 2009
Tashi Delek Friends,

We have been instructed  to send out the following update as to the condition and health of His Holiness Penor Rinpoche. This email is slightly different from that sent to the general public.

May all beings benefit!

As follows:

Dear (Contact First Name),
We wish to inform you that His Holiness Penor Rinpoche has been admitted to the Intensive Care Unit at Columbia Asia Hospital in Bangalore on March 24, at 3 AM. Health care arrangements for His Holiness are under the constant supervision of a Western-trained physician, and the condition of His Holiness has somewhat stabilized.
Since we last wrote to you six weeks ago, His Holiness’ condition has fluctuated with some good days and some less so. Please rest assured that all new information regarding the condition of His Holiness will be communicated as swiftly as possible. There is no need to contact the monastery, as any updates will be sent via email as soon as it is needed.
On the 25th of the First Month, March 21, the entire Palyul Namdroling Sangha gathered to conduct prayers for His Holiness long life and return to good health at the monastery.  Those stationed abroad returned to the monastery to join in this practice and many monks and nuns worldwide also participated.
On the first day of the Second Month (27 March, 2009), many of the highest Nyingmapa lamas will join the Namdroling sangha to continue with beneficial practices determined by divination. Among those who have indicated they will attend are Dzogchen Rinpoche, Dzongsar Khyentse Rinpoche, Minling Khenchen Rinpoche, Ralu Rinpoche, and Ringo Tulku Rinpoche.
For close students, it would be quite good if you could stay home from work on this day, or gather together in a harmonious fashion at your local dharma center, to practice. For those of us who cannot stay home or join with others, please don’t worry but just keep the mantras lightly in mind while engaged in daily activities. All of us will dedicate our practice to the long life of His Holiness, and for the benefit of all sentient beings.
Chatral Sangye Dorje Rinpoche has advised the repetition of 10,000,000 recitations of the Riwo Sangchö practice. Currently, monks at Namdroling monastery are carrying through with this practice. Vajrasattva practice is also quite good, but our main focus should be on Riwo Sangchö.
All of the high lamas have indicated that a positive result is very much dependent on us, the students of His Holiness. It is very important to keep in mind our connection as a global sangha community, to put aside past disagreements and not to engender any new ones. We have been reminded that our pure Samaya needs to be maintained at all times, not only in the presence of His Holiness or the precious teachers who instruct us. We should especially refrain from speculation and any form of gossip, particularly with respect to the condition and medical treatment of His Holiness. As His Holiness has taught us, we should keep our minds in a relaxed state.
The greatest offering we can make for our Tsawé Lama is our love for one another as a family, while maintaining pure samaya with our blessed teacher, His Holiness Penor Rinpoche. Through our practice and the healing of our connection with one another, may the light of the Dharma grow as strong as possible, and may the good health of His Holiness swiftly return!
Please do forward to close students of Palyul so that all may join together in practice now.

With blessings and kindest regards,

Lama Lobsang Chophel

Secretary

24 March, 2009

Sincerely,

Palyul Ling International

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/10/
His Holiness Drubwang Pema Norbu Rinpoche Enters Thugdam
Saturday, March 28th, 2009

The 11th Throneholder of the Palyul Lineage of the Nyingma School of Tibetan Buddhism, His Holiness Penor Rinpoche, entered  the final stage of meditation at 8:20 PM on Friday, March 27, 2009, at the Palyul Namdroling Monastery in Bylakuppe, South India.
Earlier, at noon, His Holiness received offerings from many of the highest Nyingma Lamas, Tulkus and dignitaries who had assembled to pay homage to him. Rinpoche left Columbia Asia Hospital at 3:30 PM with the help of the Bhutanese Government, who arranged a police escort. He reached Palyul Namdroling at 6:40 PM and remained on his bed at the residence. Tulkus, Khenpos and lamas did aspiration prayers together with His Holiness until 8:20 PM. At that time Rinpoche looked around and then closed his eyes and went into meditation.
Prayers continued for 5 minutes and then everyone remained in silence for the next two hours. His Holiness’ meditation continues today, and is expected to continue for the next several days. When His Holiness releases his body from meditation, there will be an official acknowledgement of the final passing, allowing everyone to pay their respects according to tradition.
Kyabjé Drubwang Pema Norbu Rinpoche was born in 1932 in the Powo region of Kham, Eastern Tibet. His Holiness settled in South India where he built, from his own hands and with the help of a few monks, the Palyul Namdroling Monastery. The monastery has grown into one of the largest Tibetan Buddhist Dharma centers in the world, housing over 6000 monks and nuns in the complex, which also includes a hospital, and hospice.
His Holiness has also built temples and established Dharma Centers around the world – in Taiwan, Hong Kong, Singapore, Malaysia, Philippines, Australia, United Kingdom, Greece, Canada and the United States – among others. His Holiness frequently traveled to teach and give empowerments at all of them. Worldwide, His Holiness is revered for his loving kindness and compassion, pure upholding of the Vinaya with ceaseless dedication to the welfare of all beings. He has brought and nourished the Buddha-Dharma everywhere he has been.

He will live forever in our hearts.
Lama Lobsang Chophel, Secretary
28 March, 2009

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/9/
Public Display Announcement
Wednesday, April 1st, 2009
ANNOUNCEMENT FOR THE PUBLIC DISPLAY OF HIS HOLINESS PENOR RINPOCHE’S BODY
Public display of His Holiness Penor Rinpoche’s body and receiving blessings will be allowed in the ground floor of Zangdog Palri Temple of Namdroling Monastery on 9th April 2009 (Full moon day of the second Tibetan month) after the completion of thugdam and ablution rituals.
However, if the thugdam continues beyond the expected time, the dates for public display maybe postponed.
NEW YORK UPSTATE ANNUAL SUMMER RETREAT 2009
The annual Palyul Summer Retreat for 2009 from July 10 to August 10 in New York Upstate, US, will be conducted as usual under the guidance of HH Karma Kuchen Rinpoche, HE Gyangkhang Tulku Rinpoche, HE Mugsang Kuchen Rinpoche and Khenchen Tsewang Gyatso Rinpoche.
Details of the retreat announcements will be posted as soon as His Holiness Karma Kuchen Rinpoche arrives in Namdroling Monastery.

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/8/
His Holiness Completes Thugdam
Friday, April 3rd, 2009

His Holiness Penor Rinpche has released his meditation.  Please see the letter below from Khenchen Tsewang Gyatso Rinpoche:
Dear Sangha members,
His Holiness Penor Rinpoche remained in thugdam for almost eight days.  This morning [Friday, April 3, Indian time] he released his meditation.  Now we are preparing to preserve his body for some time so that the public can pay their respects and receive his blessings.
We, the board and faculty of the monastery, have announced that the blessing ceremony will begin on the 9th of April with rituals and a ceremonial procession to carry Kyabje Penor Rinpoche’s body into the Zangdok Palri temple at Namdroling Monastery.  It is expected that His Holiness’ body will remain in the temple for a month.
We welcome all of our Palyul students, Dharma friends and benefactors  who wish to come for this ceremony or afterward to receive Kyabje Penor Rinpoche’s blessings.
The annual summer retreat for 2009  in the United States will be conducted as usual under the guidance of H.H.Karma Kuchen Rinpoche, H.E. Gyangkhang Tulku Rinpoche, H.E. Mugsang Kuchen Rinpoche and Khenchen Tsewang Gyatso Rinpoche. The details of the retreat will be announced soon in our Palyul website.
Khenchen Tsewang Gyatso Rinpoche

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/7/
Puja Schedule through May 22, 2009
Wednesday, April 15th, 2009

His Holiness Penor Rinpoche’s Ku Dung (holy body) will be kept in the Zangdokpalri Temple on the second floor for one year so that all Palyul students from all over the globe can have the opportunity to pay their last respects and receive blessings.
On the 22nd of May, Namdroling Monastery will offer a big puja as it is the 49th day ceremony of Holiness’s Maha Parinirvana. Those wishing to visit can check here for information for visiting, but in this case many of the requirements have so far not been enforced as strictly. Write to us if you have questions.
Until the 22nd, all of our Tulkus, Khenpos, Lopons, Lamas, monks, and nuns are continuously carrying through puja with the hundred deity or Vajrasattva together with the Lama Offering puja up through this 49th day.
We will post an update with the detailed schedule if it becomes available.

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/6/
Visit by Yangsi Khyentse Rinpoche
Wednesday, April 22nd, 2009

On 26th day of the Second Month, 2136 (April 22, 2009), Kyabje Ugyen Tenzin Jigme Lhundrup Rinpoche, the reincarnation of His Holiness Dilgo Khyentse Rinpoche, visited Namdroling Monastery accompanied by Kyabje Shechen Rabjam Rinpoche, along with Gyalse Tulku Rinpoche, Jangling Tulku Rinpoche and Tulku Kunga Rinpoche, to pay their respects and perform prayers before His Holiness Penor Rinpoche’s Holy Body (Kudung).
A Sertreng Ceremony, consisting of a line of Namdroling Monastery monks and nuns that included the Three Heart Sons, tulkus, khenpos, and lamas was formed at the gate of the monastery and proceeded to the residence of Gyangkhang Tulku Rinpoche, which is where the visiting Rinpoches had been invited to stay during their visit. In honor of their visit, the Gyaling were sounded and fragrant incense was burned at their arrival, and all the faculty of Namdroling Monastery followed HH Karma Kuchen Rinpoche, the Twelfth Throneholder of Palyul Monastery, in offerings of khata to the visiting dignitaries, who were also welcomed with desi (the traditional sweetened saffron rice) and butter tea.
Early the next day the visiting Rinpoches went to Zangdog Palri Temple to pay their respects to His Holiness Penor Rinpoche’s Kudung. At the temple, Kyabje Khyentse Yangsi Rinpoche and Kyabje Shechen Rabjam Rinpoche presided over the monks of Namdroling as they carried out a special one-day puja based on a Vajrasattva practice from the Minling Tradition, and the Lama Puja according to the Namcho Cycle.
Yangtsi Rinpoche in Zangdokpalri Temple
Later in the day, on behalf of the Namdroling sangha, Kyabje Karma Kuchen Rinpoche along with Mugsang Kuchen Rinpoche offered the two high lamas mandalas of body, speech and mind, as well as khata, monetary and other offerings as tokens of gratitude for their visit to the monastery. Offerings of gratitude were also presented to Gyalse Tulku, Jangling Tulku and Tulku Kunga, along with their attendants. The puja concluded at 5 pm with the prayers of aspiration and dedication.
The visiting Rinpoches returned to Shechen Monastery in Nepal early in the morning of the following day.
Additional Photos are here at Flickr: http://www.flickr.com/photos/palyul/sets/72157617536685524/
Written by Disciplinarian (Gekho)

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/5/
New Translation of Swift Rebirth Prayer Available
Tuesday, April 28th, 2009
Mandarin and English translations of the Prayer for the Swift Rebirth of HH Penor Rinpoche are available on this Swift Rebirth Prayer Page.
We are very grateful to Khenpo Tenzin Norgay and students of HE Gyatrul at Tashi Choling, Oregon for providing the English translation of the longer version of the prayer.
Please note that their translation efforts are not finished, so it is best to wait before downloading and adding copies of the prayer to your practice book. When the completed translation becomes available it will be noted and posted here. The current translation was updated on April 30, 2009.
Please note this prayer was updated again on 30 April, 2009 and will be updated again as the translation is perfected. The currently posted translation was carried through by Khenpo Tenzin Norgay Rinpoche working with students from HE Gyaltrul Rinpoche’s students in Tashi Choling, Oregon.

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/3/
Procession of the “Kudung,” the Holy Body of HH Penor Rinpoche
Saturday, May 9th, 2009

From 9 April, 2009:  The main events of the Procession of the Kudung are shown here. You will see the faithful lined up to watch the procession, His Holiness Karma Kuchen Rinpoche, the 12th Throneholder leading the procession with HE Khentrul Gyangkhang Rinpoche and HE Mugsang Kuchen Rinpoche securing the Kudung itself. You will also see the practice of offering khata (white silk scarf) at the conclusion of the video.
This video was shot by one of His Holiness Penor Rinpoche’s Shabchi (personal attendant), Lama Rapjee Wangchuk and posted on Ustream.TV for us by Tulku Ajam Rinpoche. The full video is about 45 minutes long, but here we have a 10 minute clip.

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Archive for the ‘His Holiness Penor Rinpoche’ Category
http://news.palyul.org/category/namdroling/his-holiness-penor-rinpoche/page/2/
Preparation for 5/22 Grand Puja – Video
Friday, May 22nd, 2009

Thursday, 22 May, 2009 – On this day the Holy Body of His Holiness Penor Rinpoche (Kudung Rinpoche) was brought in a formal procession to the main temple, Ogyen Donyag Wosel Dargyeling. The procession was attended by all the Palyul Tulkus, Khenpos, Dorje Lopon, Monks and Nuns as well as by representatives from other monasteries, accompanied by the melodious sound of gyaling and other Dharma instruments.
The live webcast of the puja on May 22 was webcast here, and is archived at http://www.palyul.org/broadcast.htm, or (for best viewing) at Ustream.

The grand puja for the Maha Parnirvana of our beloved teacher, the late His Holiness Penor Rinpoche, was conducted in this main temple on May 22. The monastery offered a grand Tsog to all the Tibetan settlements of Bylakuppe as well as Kollegal, Mundgod, and Husur and they had all been participating for the past 49 days in the pujas that have been ongoing since the Paranirvana.
In the afternoon, all devotees were able to pay their respects and receive blessings from the Kudung Rinpoche until 5 PM. After 5, we brought the Kudung Rinpoche into Zangdokpalri Temple where it will remain in the Guru Rinpoche Lakhang (shrine) and the Nirmanakaya field. The Kudung Rinpoche will be on view there for one year so that all devotees and students of His Holiness Penor Rinpoche from far and wide can come at any time to pay their respects and receive blessings.
– Per Khenchen Tsewang Gyatso Rinpoche

Kyabje Thinley Norbu Parinirvana 4

From news.palyul.org

Information Regarding the Parinirvana of HH Dungsé Thinley Norbu Rinpoche

HH Penor Rinpoche (left) joyfully greets HH Dungse Thinley Norbu Rinpoche (right). These two masters visited each other frequently when residing in their US Centers. Dorje Lopon Lama Sochuk is behind HH Penor Rinpcohe, and Khenchen Tsewang Gyatso Rinpoche is center.

All of the Palyul tulkus, khenpos, lamas, monks, nuns and students are deeply saddened by the news of the parinirvana of the great master of the Nyingma School, Kyabjé Dungsé Thinley Norbu Rinpoche. Kyabjé Dungsé Rinpoche entered into his final meditation (Thugdam) on the 26th of December, 2011 where he abided for seven days.  Dungsé Garab Rinpoche informed His Eminence Mugsang Kuchen Rinpoche that Kyabjé Dungsé Rinpoche wanted all his devotees to accumulate the Seven Line Prayer to Guru Rinpoche and/or Vajra Guru mantra as much as possible during this time.

The Sangha Community of Namdroling Monastery will perform a grand Mindroling tradition Vajrasattva Guru Yoga in front of the Maha Bodhi Stupa at Bodhgaya at the time of Nyingma Monlam Chenmo to receive Kyabjé Dungsé Rinpoche’s blessings.  Many monks and nuns have already departed for Bodh Gaya and are carrying through practice there.

We are attaching a Swift Return Prayer written by Kyabjé Dungsé Rinpoche’s son, Dungsé Garab Rinpoche (PDF):

Prayer for Swift Rebirth of Kyabjé Dungse Thinley Norbu Rinpoche by His Eminence Tulku Garab Rinpoche

Kyabjé Dungsé Thinley Norbu Rinpoche was the holder of the Dudjom Tersar lineage.  He was a prominent modern teacher in the Nyingma lineage, the eldest son of the great teacher Jigdral Yeshe Dorje, the Second His Holiness Dudjom Rinpoche. He was the father of Dungsé Garab Rinpoche, Dungsé Jampal Rinpoche, and Dungsé Dzongsar Khyentse Rinpoche.  Khyentse Rinpoche has posted regarding his father’s passing to Thugdam here on Facebook.

Kyabjé Dungsé Rinpoche was the incarnation of Tulku Trimé Özer, who was one of seven sons of the First Dudjom Lingpa. He was considered to be an emanation of Longchenpa. In his youth in Tibet he studied for nine years at Mindroling Monastery. His main centers are in the northern Catskills of upstate New York and in California.  He wrote many books published by Shambhala, which are possible to find here. Kyabjé Dungsé Rinpoche and our late Kyabjé Penor Rinpoche had great respect and devotion for each other.  These two masters visited each other’s centers in New York State on many occasions over the years.

Those who wish to pay their respects to the Kudung of Kyabjé Dungsé Rinpoche as provided to Namdroling Monastery (UPDATED 7th January 2012):

From 15 Jan:  Grant audience to the public for blessing in Delhi upstate New York

Feb. 1st: Kudung Rinpoche arriving in Paro, Bhutan

Feb. 1st-Feb. 4th: in Paro

Feb. 5th: Paro to Rangjung

Feb. 5th-Feb. 9th:  in Rangjung at Ranjung Yosercholing Monastery

Feb. 10: Rangjung to Bartsham

Feb. 10-Feb. 12: Bartsham

Feb. 13: Bartsham to Yonphula

Feb. 13-14: Yonphula

Feb. 15: Yunpula to Paro

Feb 15 to March 2nd: in Paro

March 3rd: Cremation Ceremony in Lango, Paro

It is with heartfelt devotion and prayers that we await the swift return of our dear departed masters.  May all beings benefit from the blessings of their wisdom minds!

Lama

Since pure awareness of nowness is the real buddha,
In openness and contentment I found the Lama in my heart.
When we realize this unending natural mind is the very nature of the
Lama,
Then there is no need for attached, grasping, or weeping prayers or
artificial complaints,
By simply relaxing in this uncontrived, open, and natural state,
We obtain the blessing of aimless self-liberation of whatever arises.

-DUDJOM RINPOCHE


May in all lifetimes, high or low, we never be separate from the Glorious Lama!

Mantra accumulation

From: Palyul Ling International
Long Life Accumulation Period for Kyabje Penor Rinpoche

Friday, March 23 to Thursday, March 29 (3/22 – 3/28 in the Western Hemisphere)

Accumulations to be offered at Closing Ceremony in Namdroling on Guru Rinpoche Day, Second Month, 11th Day.

March 17, 2007, Dear Friends,

For the past few months, students in local Palyul Centers have been reciting prayers dedicated to the long life of HH Penor Rinpoche, the throne-holder of the Palyul Lineage.

We’d like to invite you to join in a special practice intensive with Palyul students around the globe and with the monks and nuns who live and pray at Namdroling Monastery in South India.

Per the advice of Chatral Rinpoche (also known as Jadral Sangye Dorje Rinpoche), as requested by the Namdroling Monastery Puja Committee, the Monastery will conduct a period of intensive prayer, culminating in a Long Life Ceremony.

This special practice is slated to take place during the period of the fifth day until the eleventh day of the Second Month (the week of March 23 to March 29 in the Eastern Hemisphere or March 22 to March 28 in the Western Hemisphere).

During this week-long Ceremony, many precious objects will be offered for use in the temple, but the most precious offering of all will be the recitations of mantras and prayers dedicated to the long life of His Holiness Penor Rinpoche.

This is our chance to participate in this noble offering.

All you need to do, is recite the mantra of Guru Rinpoche and/or the Seven-Line Prayer to Guru Rinpoche as many times as you possibly can. Then report your recitations to longlife@palyul.org by March 26. You can also report a pledge to recite a certain number of mantras on March 22 by emailing this pledge to longlife@palyul.org.

For those of us who have never participated in such a drive before, it is best if you can make a time every day for reciting such mantras. At the monastery itself, practitioners may continuously recite the mantra or the prayer. In our busy daily lives it is often better to set aside a specific time daily to carry through this practice. And of course, we should always remember to begin our recitations by setting our motivation to benefit all sentient beings, conduct our recitations with that good heart, and then to seal our practice by dedicating our merit to the benefit of all.

Note: If your local center is already participating in the drive, please do not report your accumulations twice, but continue to report as instructed by your center.

We hope you will join us in this practice.

For more information, click here: http://www.palyul.org/eng_longlife.htm

Pledge deadline: March 22

Accumulation deadline: March 26

Report your pledge/accumulations to: longlife@palyul.org

Current/Upcoming Shedule of Kyabje Penor Rinpoche:

One-month Retreat Namdroling Monastery, South India – (now ongoing)
Every year on the 17th Day of the Second Month of the Tibetan Calendar, His Holiness Penor Rinpoche has lead the one-month retreat in Namdroling Monastery. The course includes Ngondrö, Tsa Lung/Tummo, and Dzogchen Tögyal and Trekchö. The retreat is now continuing at the monastery.

Kalachakra 2007 Palyul Retreat Center June 24 – July 1, 2007
His Holiness Penor Rinpoche will confer the Kalachakra Empowerment at the Palyul Retreat Center in the United States. This is the second time he has conferred this Empowerment in the United States.
Visit:
http://www.kalachakra2007.org

One-month Retreat, Palyul Retreat Center July 10 – August 10, 2007
Just like its sister retreat in India, the U.S. courses include Ngondrö, Tsa Lung/Tummo, and Dzogchen Tögyal and Trekchö. This is an unparalleled opportunity to received teachings from a master who has realized them with clear commentaries from highly-trained Palyul Khenpos. Please visit:
http://retreat.palyul.org for more info.

Visit to Rigpa Center, Lerab Ling, France August 15 – 24, 2007
At Lerab Ling, His Holiness Penor Rinpoche will bestow the transmission of Nyingthik Yabshi, the most important cycle of empowerments associated with the Nyingma and Dzogchen teachings, and the most crucial for students to receive to follow the path of Dzogpachenpo. He will also bestow several other empowerments, including Rigdzin Düpa and Yumka Dechen Gyalmo. For more information, visit:
http://www.lerabling.org

Palyul Forums:
Palyul.org has its own forum where visitors can find answers to frequently asked questions and also post new questions so that everyone can benefit from the answer. visit:
http://forums.palyul.org

Palyul Videocasts:
Amateur videos of Losar 2007 have been posted at YouTube and Stickam. Visit
http://www.palyul.org/broadcast.htm and http://www.youtube.com/profile?user=Palyul to find links to these videos.

Donations/offerings can always be made by PayPal. Indicate in the comments why you are making the donation and what project you’d prefer to support.

May All Beings Benefit!

Sent to the following interest groups:
Entire Palyul Ling International Email List, sans Tourists

Please forward to those who might be interested.

Palyul Ling International Mailing List Address:
101 W. 23rd, Mailbox 2336
New York, NY 10011
Fax/Voicemail: (509) 272-1908
http://www.palyul.org